Yahoo España Búsqueda web

Search results

  1. Appadurai, Arjun / Korom, Frank J. / Mills, Margaret A. 978-0-8122-1337-9. Gender, Genre, and Power in South Asian Expressive Traditions Arjun Appadurai, Frank J. Korom, and Margaret A. Mills, Editors The authors cross the boundaries between anthropology, folklore, and history to cast new light on the relation between songs and stories, reality ...

  2. 12 de ene. de 2021 · Arjun Appadurai (b. 1949), currently Goddard Professor of Media, Culture, and Communication at New York University, is an interdisciplinary scholar whose work draws on the methods and theories of anthropology, history, political economy, and cultural studies. His scholarship, while originally rooted in area studies of South Asia, encompasses ...

  3. Arjun APPADURAI | Cited by 43,476 | of New York University, NY (NYU) | Read 162 publications | Contact Arjun APPADURAI

  4. 3 APPADURAI, Arjun, The Social Life of Things, Cambridge, Cambridge University press, 1986.; 3 Il percorso antropologico proposto da Appadurai si divide in tre parti, che rappresentano tre ideali tappe di sviluppo della teoria sulla globalizzazione proposta negli anni dall’antropologo indiano. La prima parte, “Geografie in movimento”, si apre con il saggio Merci e politica del valore ...

  5. 阿琼·阿帕杜赖(Arjun Appadurai)是一位印裔美国人类学家,他被公认为全球化研究的主要理论家。在他的人类学著作中,他讨论了民族国家和全球化的现代性的重要性。他曾任芝加哥大学人类学与南亚语言与文明教授、芝加哥大学人文学院院长、耶鲁大学城市中心与全球化主任、纽约大学斯坦哈特 ...

  6. “A man behind scapes: An Interview with Arjun Appadurai.” Tehri Rantanen, Global Media and Communication. 2: 7-19. 2006c “Disjuncture and Difference in the Global Cultural Economy,” in Media and Cultural Studies: Keywords, eds. Meenakshi Gigi Durham and Douglas M. Kellner. Blackwell Publishing. 2005a “The Thing Itself,” in ARTIndia.

  7. 1. One major exception is Fredric Jameson, whose (1984) essay on the relationship between postmodernism and late capitalism has in many ways, inspired this essay. However, the debate between Jameson (1986) and Ahmad (1987) in Social Text shows that the creation of a globalizing Marxist narrative, in cultural matters, is difficult territory indeed.