Search results
Hace 4 días · Fricker, Miranda. 2007. Epistemic injustice: Power and the ethics of knowing. Oxford University Press. Book Google Scholar Fricker, M. 2016. Fault and no-fault responsibility for implicit prejudice a space for epistemic agent-regret. In The epistemic life of groups: Essays in the epistemology of collectives.
Hace 5 días · Miranda Fricker’s (2007, 2011) use of the term is most prominent in the literature on epistemic harms. In Fricker’s use of the term, epistemic injustice necessarily satisfies broadly two conditions: Firstly, it is harm done due to a resource that does not follow the distributive justice logic (Fricker, 2007 ).
Hace 3 días · Durante el conversatorio tuvimos la oportunidad de reflexionar en comunidad que nos sugiere el “ethos” de la Ciencia Abierta pensada desde América Latina. Surgieron como características identitarias: El sentido comunitario, El mandato de involucrar a la sociedad en los procesos, La búsqueda de lazos horizontales a través del trabajo en ...
Hace 3 días · One of the most prominent epistemological concepts of unintelligibility is systematic hermeneutical injustice as formulated by Miranda Fricker (2007). As I explicate elsewhere, systematic hermeneutical injustice requires a concept of prejudices against social identities that captures only social identities whose existence is intelligible in hegemonic culture (Goldbeck 2024, 5f).
Hace 4 días · Summer Plans. By. Justin Weinberg. June 4, 2024 at 1:09 am 1. Summer is here, and with it, some changes for the season at Daily Nous. [photo by Justin Weinberg] Once again, I’ll be slowing down the pace of posts at Daily Nous for the summer, starting this week and continuing into August. As with previous summers, there will be a series of ...
Hace 5 días · The literature on pluralism in economics has focused on the benefits expected from the plurality of theories, methods, and frameworks. This overlooks half of the picture: the costs. Neither have th...
Hace 5 días · Language is a tool we use to understand and communicate the world. When we don’t have the words for something, it is difficult or impossible to properly understand that thing. As an example, the philosopher Miranda Fricker discusses the experience of Wendy Sanford .
