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  1. en.wikipedia.org › wiki › Tan_MalakaTan Malaka - Wikipedia

    Notable ideas. Madilog, National Marxism, 100% independent Indonesia. Tan Malaka (2 June 1897 – 21 February 1949) was an Indonesian teacher, Marxist, philosopher, founder of Struggle Union (Persatuan Perjuangan) and Murba Party, independent guerrilla and spy, Indonesian fighter, and national hero.

  2. 12 de abr. de 2024 · Ibrahim Datuk Tan Malaka (Headman) (born 1894—died April 16, 1949, Blitar, Java) was an Indonesian Communist leader who competed with Sukarno for control of the Indonesian nationalist movement. Tan Malaka was a Minangkabau (a people of Sumatra) and a schoolteacher.

  3. Tan Malaka atau Ibrahim Gelar Datuk Sutan Malaka (2 Juni 1897 – 21 Februari 1949) adalah pengajar, filsuf, pejuang kemerdekaan Indonesia, [2] pendiri Partai Murba, [3] salah satu Pahlawan Nasional Indonesia, [4] dan penulis Naar de Republiek Indonesia, buku pertama yang ditulis oleh pribumi Hindia Belanda untuk menggambarkan gagasan Hindia Belan...

  4. Datuk Ibrahim gelar Sutan Malaka (1894 - 21 de febrero de 1949), más conocido como Tan Malaka, fue un político nacionalista y comunista de Indonesia. A pesar de vivir gran parte de su vida en el exilio, jugó un papel clave en los movimientos independentistas del Sureste Asiático.

  5. www.wikiwand.com › es › Tan_MalakaTan Malaka - Wikiwand

    Datuk Ibrahim gelar Sutan Malaka (1894 - 21 de febrero de 1949), más conocido como Tan Malaka, fue un político nacionalista y comunista de Indonesia. A pesar de vivir gran parte de su vida en el exilio, jugó un papel clave en los movimientos independentistas del Sureste Asiático.

  6. Sutan Ibrahim, gelar Datuk Tan Malaka, better known as Tan Malaka, was probably born in 1897 in the village of Pandam Gadang near Suliki in the Minangkabau area of Sumatra, into a gentry family (his father was village headman). The name Tan Malaka appears to be an honorary title similar to the designation of an Irish clan chief as “O'Rahilly ...

  7. Tan Malaka’s writings provide a particularly vivid example of this, combining as they do the concepts and language of Marxism, Islamic morality, and Minangkabau custom, sometimes in tension, in other places flowing together without apparent strain. Tan Malaka was not unique in this respect, as the thesis shows, which suggests that late-