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Introducing: George Keith’s An Exhortation & Caution to Friends Concerning Buying or Keeping of Negroes (New York, 1693) This 6-page pamphlet, the first protest against slavery printed in America, was from the press of William Bradford (1663–1752), and was among the earliest of his New York imprints. As discussed elsewhere at this website ...
The Holy Spirit "spoke to the mind and spirit of man" and he. had spoken to George Keith. Hence, Keith warned New En. glanders to mend their ways lest God punish them for their sins. Like a Prophet of old, he cried that God's voice "hath not ceased to sound, but still doth, and shall, and the sound of it shall not.
What did they mean by the ‘Light within’? These were the central issues in the Keithian controversy: an explosive schism which broke out among Philadelphian Quakers in the 1690s when George Keith – arguably the most influential Quaker theologian of the seventeenth century – was accused of focusing too heavily on the Incarnate Jesus in ...
Keith George is a professional singer and entertainer who has been impersonating Boy George for over a decade. He has a remarkable voice and a stunning resemblance to the iconic pop star. Visit his website to find out more about his shows, his biography, his gallery and his contact details.
B i o g r a p h y. I play traditional Irish music, mostly on the fiddle (though I have been known to dabble on the concertina now and again). I grew up playing violin in a family of classical musicians, but fell in love with Irish traditional music in the early 1990's at sessions in Chicago and later Boston, where I've been living for nearly 20 ...
22 de ene. de 2023 · by Matthew Gaetano. In an earlier post, I discussed George Keith (d. 1716), a learned Quaker in colonial America, and his discussion of Platonism and religious experience. His 1693 Exhortation and Caution about any Quakers keeping or buying slaves, particularly those of African descent, was an unusually bold statement of opposition to slavery, even among Quakers.
Abstract. This chapter assesses the extent to which ordinary Quakers were affected by the theological changes traced through the preceding chapters, through a consideration of the Keithian controversy.
