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Hace 4 días · The purpose of this article is to explore the notion of environmental citizenship in the work of nineteenth-century spiritualist women. By examining female occultist participation in vegetarianism, anti-vivisection, and anti-industrial communalism, it is possible to observe an eco-spiritualist line in women’s writing, one which facilitated a more holistic and respectful approach to non-human ...
Hace 4 días · The purpose of this article is to explore the notion of environmental citizenship in the work of nineteenth-century spiritualist women. By examining female occultist participation in vegetarianism, anti-vivisection, and anti-industrial communalism, it is possible to observe an eco-spiritualist line in women’s writing, one which facilitated a more holistic and respectful approach to non-human ...
15 de jun. de 2024 · Anna Kingsford. In 1873, Kingsford met the writer Edward Maitland, a widower, who shared her rejection of materialism. With the blessing of Kingsford's husband, the two began to collaborate, Maitland accompanying her to Paris when she decided to study medicine.
4 de jun. de 2024 · Pioneers in the 19 th century, such as Dr Anna Kingsford, Annie Besant, and Frances Power Cobbe (who founded the British Union Against Vivisection by uniting five different anti-vivisection societies) led the movement in the UK at the same time suffragettes were fighting for women’s rights.
And Anna Sprengel could not defeat Anna Kingsford no matter how hard she tried because her system of magic was built with Kingsford as one of the two main inspirations. The other being Rosicrucianism. “Hello, Anna Kingsford. This magician was Westcott and Mathers’s teacher and that woman is rumored to have been based on her.
24 de jun. de 2024 · In this aspect he is a type of the discretion taught by experience of the crushing weight of the world on those who are devoid of the quality especially as shown by their inability to restrain speech." — Anna Kingsford, Clothed with the Sun, Appendix, Note J, p. 233.
Hace 4 días · In London, she appeared at the lodge's meeting, where she sought to quell arguments between Sinnett on the one hand and Anna Kingsford and Edward Maitland on the other. Unsatisfied, Kingsford – whom Blavatsky thought "an unbearable snobbish woman" – split from the Theosophical Society to form the Hermetic Society . [188]
