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Hace 4 días · Now, the type of analysis which is construction—method, process, and the like … as both Husserl (for example, in Husserl, 2008: 480; Husserl, 2014: 7) and Fink undoubtedly understand it (Fink, 1995: 7 ff.)—is, as any other phenomenological or other procedure, composed of individual acts: imagination, intuition of essences, reflection, etc. Husserl explains as much in paragraph 65 of ...
From what I saw, previous knowledge on phenomenology would be really helpful in understanding his writings, though. My past interactions with phenomenology boil down to reading Robert Sokolowski's Introduction to Phenomenology and reading some bits and pieces of Husserl, Heidegger and Merleau-Ponty.
Hace 1 día · Husserl's transcendental phenomenology is a science of the life-world, not to be confused with the mundane natural science of empirical psychology. His transcendental method focuses on subjective meaning-bestowal and the ontological sense of the primordial life-world, which he critiques in his critique of science.
20 de may. de 2024 · Jagna Brudzińska’s “The Genetic Turn. Husserl’s Path Toward the Concreteness of Experience” takes into account from a methodological point of view the reasons behind Husserl’s shift of focus in his later phenomenology.
22 de may. de 2024 · Edmund Husserl, the founder of phenomenological philosophy, developed the concept of the so-called pure transcendental consciousness. The author of the article asks whether the concept of consciousness understood this way can constitute a model for AI consciousness.
Hace 2 días · The first, at Paris in 1929, [41] led to Méditations cartésiennes (Paris 1931). [42] Husserl here reviews the phenomenological epoché (or phenomenological reduction), presented earlier in his pivotal Ideen (1913), in terms of a further reduction of experience to what he calls a 'sphere of ownness.'.
17 de may. de 2024 · This paper elucidates Ricoeur’s use of genetic phenomenology in his analysis of ideology and utopia, and how genetic phenomenology contributes to ideology critique. I argue that Ricoeur’s analysis, examined through the lens of genetic phenomenology, unveils the genesis of the experience of ideology.
