Search results
Hace 1 día · Miranda Fricker is a professor of philosophy at New York University and a member of the American Academy of Arts and Sciences. She is a leading scholar of social epistemology, epistemic justice, and moral philosophy.
Hace 4 días · Miranda Fricker’s (2007, 2011) use of the term is most prominent in the literature on epistemic harms. In Fricker’s use of the term, epistemic injustice necessarily satisfies broadly two conditions: Firstly, it is harm done due to a resource that does not follow the distributive justice logic (Fricker, 2007 ).
16 de may. de 2024 · The concept of epistemic injustice as defined by Miranda Fricker 21 is linked to ‘care’ in how norms surrounding care work often brand caring as ‘women’s work’ and by consequence value ...
13 de may. de 2024 · Miranda Fricker's concept of epistemic injustice helps illuminate how this affects subjectivity and speech, hermeneutically sealing patients in ways of thinking that are not evidence-based, resulting in testimonial smothering (altering or withholding one's narratives) and testimonial quieting (dismissing a speaker's capacity to ...
17 de may. de 2024 · Queloz suggests that it wasn’t until the work of Sally Haslanger (her Resisting Reality: Social Construction and Social Critique (2012)) and Mirada Fricker that we would have an explicit discussion of ‘the possibility of using genealogy for ameliorative purposes’ (201).
17 de may. de 2024 · At most, it is a description of non-genealogical reverse-engineering, of the kind I associate in the book with Miranda Fricker’s ‘paradigm-based explanation’ and with the method of ‘reverse-engineering’ as practised by Sinan Dogramaci and Michael Hannon.
21 de may. de 2024 · In Section III, I summarize Miranda Fricker's account of hermeneutical lacunae. In Sections IV and V, I advance my account of hermeneutical disarmament. In Section VI, I respond to an objection. In Sections VII and VIII, I explore different kinds of hermeneutical disarmament.
