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Ibrāhīm Niass (1900–1975) (escrito Ibrahima Niasse en francés, Ibrayima Ñas en Wolof, "Shaykh al-'Islām al-Ḥājj Ibrāhīm ibn al-Ḥājj ʿAbd Allāh at-Tijānī al-Kawlakhī" en árabe) fue uno de los mayores líderes de la orden sufí Ti âniyya en África del Oeste.
Ibrahim Niass. Ibrāhīm Niasse (1900–1975)—or French: Ibrahima Niasse, Wolof: Ibrayima Ñas, Arabic: شيخ الإسلام الحاج إبراهيم إبن الحاج عبد الله التجاني الكولخي Shaykh al-'Islām al-Ḥājj Ibrāhīm ibn al-Ḥājj ʿAbd Allāh at-Tijānī al-Kawlakhī —was a Senegalese major leader (wolof) of the Tijānī Sufi order of Islam in West Africa. [2] .
15 de may. de 2017 · Shaykh Ibrahim ibn Abd Allah ibn Muhammad Niyas al-Kawlakhi, known as Shaykh Ibrahım Niasse, or Baye Niyas, and in Nigeria and Ghana as Shehu Kawlaha, b. 15 Rajab 1320/17 October 1900, d. 17 Rajab 1395/26 July 1975. Without a doubt, one of the greatest figures of Islam and the Tijaniyya in twentieth century Africa, Shaikh Ibrahim ...
De Wikipedia, la enciclopedia libre. Ibrāhīm Niass (1900–1975) (escrito Ibrahima Niasse en francés, Ibrayima Ñas en Wolof, "Shaykh al-'Islām al-Ḥājj Ibrāhīm ibn al-Ḥājj ʿAbd Allāh at-Tijānī al-Kawlakhī" en árabe) fue uno de los mayores líderes de la orden sufí Ti âniyya en África del Oeste. Sus seguidores, en la región ...
21 de jul. de 2018 · Shaykh Ibrahim was a Sufi who held fast to the Book of Allah and the Sunnah of His Prophet (SAWS), and he was one of the most important spiritual masters of the Tijani Tariqa in Africa in the twentieth century.
11 de mar. de 2020 · Shaykh Ibrahim ibn Abd Allah ibn Muhammad Niyas al-Kawlakhi, known as Shaykh Ibrahım Niasse, or Baye Niyas, and in Nigeria and Ghana as Shehu Kawlaha, b. 15 Rajab 1320/17 October 1900, d. 17 Rajab 1395/26 July 1975. Without a doubt, one of the greatest figures of Islam and the Tijaniyya in twentieth century Africa, Shaikh Ibrahim ...
14 de dic. de 2022 · Ogunnaıke, Oludamini. “All Muhammad, All the Time: Shaykh Ibrahim Niasse’s Prophetic Poetics of Praise in Three Treatises and Poems”. Tasavvuf Araştırmaları Enstitüsü Dergisi 1, no. 2 (December 2022): 66-111. https://doi.org/10.32739/ustad.2022.2.30.
