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  1. 1 de sept. de 2009 · Direct Action: An Ethnography David Graeber No preview available - 2011. Common terms and phrases. able activists actually affinity group already American anarchists appear arrest asked Basta become begin Black Bloc block building called collective coming consensus considered cops course create deal direct action discussion effect ...

  2. 1 de jun. de 2019 · ABSTRACT. The one of the major approaches of the Qualitative Research is Ethnography, sometimes known as Cultural. Anthropology or sometimes called as Naturalistic Enquiry. Its disciplinary origin ...

  3. Anthropologist David Graeber undertakes the first detailed ethnographic study of the global justice movement. The case study at the center of Direct Action is the organizing and events that led to the one of the most dramatic and militant mass protests in recent years -- against the Summit of the Americas in Quebec City. Written in a clear, accessible style (with a minimum of academic jargon ...

  4. Direct Action: An Ethnography (Q22222899) From Wikidata. Jump to navigation Jump to search. book by David Graeber. Direct Action; edit. Language Label Description Also known as; ... Download as PDF; Printable version; This page was last edited on 7 May 2024, at 20:17. All structured data from the main, ...

  5. The case study at the center of Direct Action is the organizing and events that led to the dramatic protest against the Summit of the Americas in Québec City in 2001 ... David (2009) Direct action: an ethnography. AK Press, Oakland, California, USA ; Edinburgh, Scotland. ISBN 9781904859796 Full text not available from this ...

  6. David’s second book-length ethnography based on his involvement in the Global Justice Movement. DIRECT ACTION: AN ETHNOGRAPHY. by Jeffrey Panettiere | External link. Contact. Fundraising estate@davidgraeber.org. Project proposal info@davidgraeber.org. Address Flat 1, 2 Union Crescent

  7. GRAEBER David Direct Action An Ethnography pages 513 541 pages 1 10 Antonio Silva If we insist on maintaining a state we can obey, then we have to breed chil­ dren who will die fo r it.