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  1. Sakya Pandita, horrorizado, dio instrucciones religiosas, en particular que matar seres pensantes es uno de los peores actos de acuerdo al dharma de Buda. [5] Dio instrucción religiosa al príncipe y sorprendió en gran manera a la corte con su personalidad y poderosas enseñanzas.

  2. Sakya Pandita Kunga Gyeltsen (Tibetan: ས་སྐྱ ་པཎ་ཌི་ཏ་ཀུན་དགའ་རྒྱལ་མཚན, Wylie: Sa skya Paṇḍita Kun dga’ rgyal mtshan) (1182 – 28 November 1251) was a Tibetan spiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers (Wylie: sa skya gong ma lnga).

  3. 6 de mar. de 2017 · Sakya Pandita Kunga Gyaltsen (1182 – 1251), el sexto Sakya Trizin, fue uno de los más eruditos y realizados maestros de todo el budismo tibetano. Su nombre y figura son comunes para los practicantes de la Tradición Sakya, y su fama es reconocida por todas las demás escuelas tibetanas.

  4. 1 de dic. de 2017 · Sakya Paṇḍita (Sa-skya Paṇḍita Kun-dga’ Rgyal-mtshan, 1182–1251, abbreviated Sapaṇ) is one of Tibet’s greatest and most influential philosophers. He is the intellectual giant of the Sakya school of Tibetan Buddhism, famous among Tibetans for his learning—signified in his honorific title meaning “Paṇḍit from Sakya

  5. Sakya Pandita was also known as a great scholar in Tibet, India, Mongolia and China and was proficient in the five great sciences of Buddhist philosophy, medicine, grammar, dialectics and sacred Sanskrit literature as well as the minor sciences of rhetoric, synonymies, poetry, music, dancing and astrology.

  6. Sakya Paṇḍita Kunga Gyeltsen, commonly referred to as Sapaṇ, was the fourth of the Five Patriarchs of Sakya and the sixth Sakya throne holder. A member of the illustrious Khon family that established and controlled the Sakya tradition, he was an advocate for strict adherence to Indian Buddhist traditions, standing in opposition to Chinese ...

  7. Sakya Pandita is considered to be the second Tibetan emanation of Amitabha Buddha in this line. Works. He is best known for his works such as the Treasury of Logic on Valid Cognition ( Tshad ma rigs pa'i gter) and the Discrimination of the Three Vows ( sDom-gsum rab-dbye ).

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