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  1. 10 de oct. de 2012 · Existence raises deep and important problems in metaphysics, philosophy of language, and philosophical logic. Many of the issues can be organized around the following two questions: Is existence a property of individuals? and Assuming that existence is a property of individuals, are there individuals that lack it?

  2. A comprehensive overview of the philosophical questions and debates about existence, such as its nature, modes, and ontological status. Explore different views on existence as a second-order property, a first-order property, or a universal property, and how they relate to quantification, ontological pluralism, and the origin of the world.

  3. When historians of the philosophy of existence talk about its complicated understanding, while considering the second half of the 19th century as its formative period, they generally point out its three fundamental traits which range from the Christian to the Marxist extreme: (1) the orientation towards man, the so-called “humanistic ...

  4. 22 de dic. de 2023 · Existentialism, emerging in 20th-century Europe, focuses on individual human existence, freedom, and choice, diverging from traditional abstract philosophies by emphasizing concrete human experiences such as anxiety, despair, and the search for meaning.

  5. 22 de ago. de 1996 · The distinction between objects that are and objects that exist. The predicate ‘exists’ is said to be applicable to ‘all the ordinary [concrete] objects that we normally take to exist’.

  6. 11 de sept. de 2024 · Existentialism, any of various philosophies, most influential in continental Europe from about 1930 to the mid-20th century, that have in common an interpretation of human existence in the world that stresses its concreteness and its problematic character.

  7. 6 de ene. de 2023 · Existence is fundamentally unsettled and incomplete because we are always projecting forward into possibilities, “hurling ourselves toward a future” as we imagine and re-imagine who we will be. Existence, then, is not a static thing; it is a dynamic process of self-making.

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