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17 de mar. de 2021 · A parliament of souls. by. Clark, Stephen R. L. Publication date. 1990. Topics. Religion -- Philosophy, Philosophy of mind, Soul, Neoplatonism, Ziel, Filosofie van de geest, Religionsphilosophie. Publisher. Oxford [England] : Clarendon Press ; New York : Oxford University Press.
4 de oct. de 1990 · A Parliament of Souls: Limits and Renewals 2. Stephen R. L. Clark. Published: 4 October 1990. Cite. Permissions. Share. Abstract. This book is part of a trilogy based on the Stanton Lectures in the Philosophy of Religion delivered at the University of Cambridge in 1986–8.
1 de ene. de 1990 · The particular topics covered include the political context of identity claims, the possibility of knowledge and the dangers of curiosity, the fear of death, the philoprogenitive gene, and the mind-body problem. Show more. 208 pages, Hardcover. First published January 1, 1990. Book details & editions.
Abstract. This chapter discusses the practice of death, which was the philosophy Epictetus thought was momentous. The majority of the discussion is on death, such as the section that discusses dying as something all living beings can expect to do. Keywords: philosophy, Epictetus, dying, death. Subject.
Preface | A Parliament of Souls: Limits and Renewals 2 | Oxford Academic. Front Matter. Preface. https://doi.org/10.1093/acprof:oso/9780198242369.002.0005. Pages. vi–viii. Published: October 1990. Split View. Cite. Permissions. Share. Subject. Social and Political Philosophy Philosophy of Mind Philosophy of Religion.
Clark argues that without the traditional concept of the soul, we have little reason to believe that rational thought and individual autonomy are either possible or desirable. The particular topics covered include the political context of identity claims, the possibility of knowledge and the dangers of curiosity, the fear of death, the ...
AA Parliament of Souls. Limits and Renewals 2. By Stephen. R. L. Clark. Pp. x+192. Oxford: Clarendon Press, 1990. £25. This is a book about a vision of human nature, known more or less from Graeco-Roman antiquity and in a number of non-West ern philosophical traditions, but lost in modern and post-modern times.
