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Ekai Kawaguchi (河口慧海, Kawaguchi Ekai) (February 26, 1866 – February 24, 1945) was a Japanese Buddhist monk who was famed for his four journeys to Nepal (in 1899, 1903, 1905 and 1913) and two to Tibet (July 4, 1900–June 15, 1902, 1913–1915). He was the first recorded Japanese citizen to travel to either country. [1] [2] Early life and journey.
Ekai Kawaguchi 河口慧海 Kawaguchi Ekai (February 26, 1866 – February 24, 1945) was a Japanese Buddhist monk, famed for his four journeys to Nepal (in 1899, 1903, 1905 and 1913), and two to Tibet (July 4, 1900–June 15, 1902, 1913–1915), being the first recorded Japanese citizen to travel in either country.[1][2]
Ekai Kawaguchi (1866-1945), a Buddhist monk known as an early explorer of Tibet, was the first Japanese visitor to Nepal. Having studied the Tibetan language in Darjeeling, the 34-year-old Kawaguchi came to Nepal in 1899 with the goal of secretly entering Tibet, which was then closed to foreigners.
4 de jul. de 2019 · Japan, because of Buddhism, quite evidently had far more incentive than most others to reach Tibet and, ultimately, Lhasa. It was in the backdrop of these existential conditions that Ekai Kawaguchi (1866-1945), a Buddhist monk, became the first Japanese explorer to embark upon a journey fraught with danger and uncertainty.
5 de ene. de 2020 · This study focuses on a Buddhist monk named Kawaguchi Ekai, the first Japanese to reach Lhasa. Kawaguchi risked his life to bring back to Japan a large amount of Sanskrit originals and Tibetan translations of Buddhist scriptures, which helped build the foundation for the academic study of Buddhism in modern Japan.
Ekai Kawaguchi. Ekai Kawaguchi (1866-1945). A Japanese monk who travelled to Nepal and Tibet between 1899-1915 being the first person from Japan to visit those countries. Studied in a Zen monastery in Kyoto (not inscribed). Early advocate of pan-Asianism and initiator of Nepali-Japanese cooperation.
Kawaguchi Ekai (1866–1945), an early traveler to South Asia, is far better known for his exploits outside Japan and his contributions to the development of Tibetan studies in his home country than for his efforts to transform Japanese Buddhism through his scholarship and the founding of several reformoriented lay Buddhist organizations.
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