Yahoo España Búsqueda web

Search results

  1. Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person. Philosophical anthropology is distinct from Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work.

  2. Philosophical anthropology is a branch of philosophy that studies human nature and values. Learn about its origins, terminology, and theories from Britannica's experts.

  3. Philosophical anthropology is the study of human nature by the methods of philosophy. It asks questions such as the status of human beings in the universe, the purpose or meaning of human life, and whether humanity can be made an object of systematic study. Learn about the main works and thinkers in this field, such as Heidegger, Vico, and Hobbes.

  4. A paper by Richard Schacht that introduces the idea and scope of philosophical anthropology, a European philosophical tradition that explores the nature and conditions of human existence. He argues that philosophical anthropology is not a distinct discipline, but a perspective that can inform various areas of inquiry, such as the philosophy of mind, action and language.

  5. 26 de feb. de 2024 · La filosofía de la antropología es el fundamento filosófico de la antropología. Se trata de por qué y cómo los antropólogos estudian lo que hacen y qué marcos (como la antropología naturalista frente a la positivista) se utilizan para informar la erudición y la interpretación de los datos.

  6. Resumen. La antropología filosófica emerge como una subdisciplina interna a la filosofía que procura sistematizar los esfuerzos por responder la pregunta acerca de qué es el ser humano. En ella, el nivel de autoconsciencia que alcanza dicha interrogante es inobjetable.

  7. This interview explores Charles Taylor’s understanding of philosophical anthropology and its relationship to Herder. Taylor argues that human culture can be properly understood only in a genetic fashion, through hermeneutics and phenomenology, and names Herder as an important precursor here.