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The absurd is paradoxical in the sense that it cannot be grasped by reason. [7] [8] [9] But in the context of absurdism, the term is usually used in a more specific sense. According to most definitions, it involves a conflict, discrepancy, or collision between two things. Opinions differ on what these two things are.
El absurdismo considera la existencia como un hecho no menos absurdo que el castigo de Sísifo. La filosofía del absurdo o el absurdismo es la teoría filosófica de que la vida en general es absurda. Esto implica que el mundo carece de sentido o de un propósito superior y que no es completamente inteligible por la razón.
Theatre of the Absurd, dramatic work of certain European and American dramatists of the 1950s and early ’60s who agreed with the Existentialist philosopher Albert Camus’s assessment, in his essay ‘The Myth of Sisyphus,’ that the human situation is essentially absurd, devoid of purpose.
Homenaje a Pinter, 2006. El teatro del absurdo abarca un conjunto de obras escritas por ciertos dramaturgos estadounidenses y europeos durante las décadas de 1940, 1950 y 1960 y, en general, el que surgió a partir de la obra de aquellos. Se caracteriza por tramas que parecen carecer de significado, diálogos repetitivos y falta de ...
The absurd is born of this confrontation between the human need and the unreasonable silence of the world. (MS: 31–2; E: 117–18) The Myth of Sisyphus. Written in 1940 amidst the French and European disaster, this book declares that even within the limits of nihilism it is possible to proceed beyond nihilism.
Abstract. This chapter introduces the concept of the absurd, which is frequently used in literature and is defined as something applied to the modern sense of human purposelessness in a universe with no meaning or value.
27 de oct. de 2011 · This paradoxical situation, then, between our impulse to ask ultimate questions and the impossibility of achieving any adequate answer, is what Camus calls the absurd. Camus’s philosophy of the absurd explores the consequences arising from this basic paradox.
