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  1. 11 de may. de 2022 · Contributor. Internet Archive. Language. English. xvii, 346 p. ; 23 cm. Foucault continues on the theme of his 1978 course by focusing on the study of liberal and neo-liberal forms of government and concentrating in particular on two forms of neo-liberalism: German post-war liberalism and the liberalism of the Chicago School.

  2. The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between 1978 and 1979 and published posthumously. In it, Foucault develops further the notion of biopolitics introduced in a previous lecture series, Security, Territory, Population. See also

  3. 1 de feb. de 2015 · Book Title: The Birth of Biopolitics. Book Subtitle: Lectures at the Collège de France, 1978-1979. Editors: Michel Senellart, François Ewald, Alessandro Fontana. Series Title: Michel Foucault, Lectures at the Collège de France. DOI: https://doi.org/10.1057/9780230594180. Publisher: Palgrave Macmillan London

  4. 7 de sept. de 2009 · Michel Foucault, The Birth of Biopolitics: Lectures at the Collège de France, 1978- 1979. Edited by Michel Senellart. Translated by Graham Burchell (New York: Palgrave MacMillan, 2008),...

  5. 17 de sept. de 2018 · The article charts the history and trajectory of neoliberalism provided in Foucault's 1979 lectures on ‘The Birth of Biopolitics’. In these fascinating contributions, first published in English translation ten years ago, Foucault identifies German and American forms of neoliberalism, defined in opposition to both the Beveridge ...

  6. ctheory.sitehost.iu.edu › fall2020 › Foucault_Michel_The_Birth_of_BiopoliticsThe Birth of Biopolitics

    The nature of a political critique of knowledge (savoir). (2) The problem of limiting the exercise of power by public authorities. Two types of solution: French juridical radicalism and English utilitarianism. The question of “utility” and limiting the exercise of power by public authorities.

  7. The Birth of Biopolitics is the text of the lecture course that Foucault gave at the Collège de France in 1979. Having explained that his method con-sists in starting off with the assumption that universals do not exist, and then asking what kind of history it is possible to write, he adds: ‘[Politics