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  1. en.wikipedia.org › wiki › René_GirardRené Girard - Wikipedia

    René Noël Théophile Girard ( / ʒɪəˈrɑːrd /; [2] French: [ʒiʁaʁ]; 25 December 1923 – 4 November 2015) was a French polymath, historian, literary critic, and philosopher of social science whose work belongs to the tradition of philosophical anthropology. Girard was the author of nearly thirty books, with his writings spanning many academic domains.

  2. 27 de jul. de 2023 · This article elucidates the persistently nebulous methodological and disciplinary status of René Girard's mimetic theory, particularly vis-à-vis Christian theology. Whether “Girardian theology” strikes one as tautologous or oxymoronic, the proliferation of Girardian theological scholarship warrants a sustained analysis of ...

  3. René Girard is not a theologian; he is best described as fundamental anthropologist and culture theorist. His versatile system of hermeneutical and heuristic thinking is known to its author as ‘the Mimetic Theory’.

  4. This paper offers a new methodological approach to the study of the atonement theology of French anthropologist and philosopher René Girard. In particular, it charts a genealogy of Girardian atonement theology as it has interacted with other thinkers since the publication of 'Des choses cachées depuis la fondation du monde' in the mid-1970s.

  5. Girard, Rene | Internet Encyclopedia of Philosophy. René Girard (1923—2015) René Girards thought defies classification. He has written from the perspective of a wide variety of disciplines: Literary Criticism, Psychology, Anthropology, Sociology, History, Biblical Hermeneutics and Theology.

  6. This paper offers a new methodological approach to the study of the atonement theology of French anthropologist and philosopher René Girard. In particular, it charts a genealogy of Girardian atonement theology as it has interacted with other thinkers since the publication of 'Des choses cachées depuis la fondation du monde' in the mid-1970s.

  7. 8 de dic. de 2011 · As the field of Girardian theology grows, it becomes more evident that we need some theological lenses for examining the theology already lying waiting—sometimes inchoately, sometimes not—in Girard's texts, and also for examining how theologians use and misuse his texts.